Watchful Presence of our beloved Mahdi

Part 2

Then he (Ahmad) took out another pack; and the boy said: “This is for such-and such son of such-and-such from so-and-so neighborhood in Qom (Qum), and indeed the amount in it, is fifty dinars, and it is not right for us to take our hands near it.”

He (Ahmad) asked: “What for?” And he (the boy) said: ”Because surely these dinars are the value of wheat, and this wheat was owned jointly by him and his farm workers; and he took his share in full weight and gave their shares deficient in weight.”

Then our Mawla Hasan son of Ali (PBUT) said: “You have said the truth my son.” He (PBUH) then said “O’ son of Eshaaq! Carry these packs back and take them to their owners, or entrust (some one) to take them to their owners; for, we need them not.”

[As in this most precious Narration we are observing the beautiful and doubt-free manner by which Imam Hasan Askari was introducing his Allah Chosen Successor, Hadrat Mahdi, (PBUT) to the trusted and devoted Shi’ah, we are also on the one hand reminded again that the Knowledge and Power of the Allah Chosen Infallible Ones are Allah Bestowed and thus for a Chosen One being a child or an adult makes no difference whatsoever, we, on the other hand, must also be reminded that today all our financial conduct, as well as all our other deeds, are under the watchful and benevolent eyes of our Infallible Imam, the beloved Hadrat Mahdi, (PBUH), and therefore we should be careful regarding every thing we do, including in regard to Halaal and Haraam, for, if there is any Haraam even in our Khoms and … - which are to be used to care for the needs of the Shi’ah- it will not be accepted by the Imam (PBUH) and thus not by Allah (SWT); and the issue of deeds which are not accepted by the one and only Creator is certainly some thing very very serious to worry about … .]

Then he (PBUH) said (to Ahmad): “Bring me that old lady’s garment.” Ahmad son of Eshaaq said: “That was in a case which I have forgotten.” And Ahmad son of Eshaaq walked out to bring it.

Our Mawla Aba Mohammad al-Askari then looked at me and said: “O Sa’d! What brought you here?” I responded: “Ahmad son of Eshaaq encourage me to visit our Mawla.” And he (PBUH) said: “So, what about the questions you had wished to ask about?” I said: “My Mawla! Them too.” While pointing toward the boy, he (PBUH) then said: “Ask any thing that comes to your mind, from the light of my eyes.”

I said: “O’ our Mawla, son of our Mawla! it has been narrated for us that surely the Rasool of Allah (PBUH&HP) gave the [authority] of divorcing his wives to the Amir al Mo’menin (PBUT); until on the day of Jamal 1, he [Ali (PBUH)] sent a person to ‘Aayeshah [Aisha 2] and told her: “Certainly you have inserted destruction in to Islam and its adherents through the deceit issued by you, and you have entered your children [due to her title of “Omm al Mo’menin”] in the position of perdition through ignorance; so if you abstain [that would be fine], otherwise I will divorce you.” Now our Mawla! Inform us of the meaning of the divorce which the Rasool of Allah entrusted its authority to Amir al Mo’menin.”

And he [the boy, Hadrat Mahdi] (PBUH) said: “Surely Allah -holy is His name- has aggrandized the status of the Prophet’s (PBUH&HP) wives and honored them with the honor of the “Mothers of the Believers”; so the Rasool of Allah (PBUH&HP) said: “O’ Ab al Hasan [Ali]! Surely this honor will remain as long as they [the Rasool’s wives] remain obedient to Allah, so any of them after me who will disobey Allah through revolting against you, then divorce her from among my wives and drop the honor of “Omm al Mo’menin, Mother of Believers“ from her.”

[We also cordially invite our friends to read the article: “Wives of the Prophets” in this site: kindfather.com]

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Notes:

[1] The battle organized by Aisha, Talha, Zobayr and … against Hadrat Ali (PBUH), the Caliph of Muslims at the time. 

[2] According to the Webster’s unabridged dictionary the name “Aisha” is from a Swahili word. And based on the same source, Swahili is referred to Bantu people of Zanzibar and the neighboring coast of Africa. The Bantu people, according to Webster, are the Negroid peoples in central and southern Africa. And the Negroids are the peoples traditionally classified as the Negro race. And the Negro race, the dictionary clarifies, is one of the traditional racial divisions of humankind, generally marked by brown to black skin pigmentation, dark eyes, and woolly or crisp hair and including esp. the indigenous peoples of Africa south of the Sahara.

The Prophet Mohammad (PBUH&HP) was the Last Messenger of Allah to the entire humankind, black, white, red and …, from Africa, Asia, America and …; and the most honored by Allah among humankind are the most Pious and obedient (Qur’an 49:13); i.e. race, class, nationality and … has no significance whatsoever in the view of Allah. The reason we pointed the issue regarding the name Aisha is that the only person who had ever talked about Aisha being beautiful, and having light color skin, and such and such hair, and … was Aisha herself as narrated only by the Sunni! Whether Aisha was white or black, beautiful or not, are not the important matters at all, rather her lies, deceitfulness and personality complexes are the significant issues. We also refer Believers to related Ahaadith such as those indicating that the Prophet Muhammad (PBUH&HP) had said that his two wives from Habasha (Ethiopia/Abyssinia in Africa) were responsible for his poisoning, which caused his martyrdom. We also refer our friends to the article: “Another month of Safar departs while thought-provoking words regarding MARTYRDOM of the Prophet Mohammad (PBUHHP) remain” in this site: kindfather.com

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To be continued …